Chosen to Be Saved

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. Ephesians 1:4.
We are to believe that we are chosen of God to be saved by the exercise of faith, through the grace of Christ and the work of the Holy Spirit; and we are to praise and glorify God for such a marvelous manifestation of His unmerited favor. It is the love of God that draws the soul to Christ to be graciously received and presented to His Father. Through the work of the Holy Spirit, the divine relationship between God and the sinner is renewed. Our heavenly Father says, “I will be to them a God, and they shall be to Me a people. I will exercise forgiving love toward them, and bestow upon them My joy. They shall be to Me a peculiar treasure; for this people whom I have formed for Myself shall show forth My praise” (see: Jeremiah 30:22; 31:1, 33; Exodus 19:5).
Christ is calling souls to come unto Him, and it is for our present and eternal interest to hear and respond to the call. Jesus says, “Ye have not chosen me, but I have chosen you” (John 15:16). Then let all who would be called children of God respond to the invitation of Christ, and place themselves where the light of heaven will shine upon them, where they will realize what it is to be hearers and doers of the words of Christ, what it is to follow the Light of the world, and be accepted in the Beloved.
Everything that God could do has been done for the salvation of man. In one rich gift He poured out the treasures of heaven. He invites, He pleads, He urges; but He will not compel men to come unto Him. He waits for their cooperation. He waits for the consent of the will, that He may bestow upon the sinner the riches of His grace, reserved for him from the foundation of the world.... The Lord does not design that human power should be paralyzed; but that by cooperation with God, man may become a more efficient agent in His hands.... The Lord holds out to man the privilege of copartnership with Himself.—The Messenger, April 26, 1893.
This devotional is taken from Ye Shall Receive Power by Ellen G. White.

The Spirit Is Ever Waiting

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:26.

The Holy Spirit is ever waiting to do His office work upon the human heart. Those who desire to learn can place themselves in close connection with God, and the promise that the Comforter shall teach them all things, and bring all things to their remembrance, whatever Christ had said to His disciples when He was upon the earth will be fulfilled. But if we disconnect from God, we can be no longer students in the school of Christ. Then we shall feel no special burden for the souls for whom Christ has died.

It was most difficult for the disciples of Christ to keep His lessons distinct from the traditions and maxims of the rabbis, the scribes,and pharisees. The teachings which the disciples had been educated to respect as the voice of God held a power over their minds and molded their sentiments. The disciples could not be a living and shining light until they were freed from the influence of the sayings and commandments of men, and the words of Christ were deeply impressed upon their minds and hearts as distinct truths, as precious jewels, to be appreciated, loved, and acted upon.

Jesus came to the world, lived a holy life, and died, to leave to the church His legacy in the valuable treasures He entrusted to them. He made His disciples the depositaries of most precious doctrines, to be placed in the hands of His church unmixed with the errors and traditions of men. He revealed Himself to them as the light of the world, the Sun of righteousness. And He promised them the Comforter, the Holy Spirit, whom the Father was to send in His name.—The Signs of the Times, November 16, 1891.

“I will not leave you comfortless; I will come to you” (John 14:18). The divine Spirit that the world’s Redeemer promised to send is the presence and power of God. He will not leave His people in the world destitute of His grace, to be buffeted by the enemy of God, and harassed by the oppression of the world; but He will come to them.—The Signs of the Times, November 23, 1891.
This devotional is taken from Ye Shall Receive Power by Ellen G. White.

Born Again

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10). The whole life of Christ upon earth was lived for the purpose of manifesting the will of God on earth as it is in heaven. Said Christ, “Except a man be born again, he cannot see the kingdom of God.... Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:3-6).

Christ does not acknowledge any caste, color, or grade as necessary to become a subject of His kingdom. Admittance to His kingdom does not depend upon wealth or a superior heredity. But those who are born of the Spirit are the subjects of His kingdom. Spiritual character is that which will be recognized by Christ. His kingdom is not of this world. His subjects are those who are partakers of the divine nature, having escaped the corruption that is in the world through lust. And this grace is given them of God.

Christ does not find His subjects fitted for His kingdom, but He qualifies them by His divine power. Those who have been dead in trespasses and sins are quickened to spiritual life. The faculties which God has given them for holy purposes are refined, purified,and exalted, and they are led to form characters after the divine similitude. Though they have misapplied their talents and made them serve sin; though Christ has been to them a stone of stumbling and a rock of offense, because they stumbled at the Word, being disobedient, yet by the drawing of His love they are led at last into the path of duty. Christ said, “I am come that they might have life, and that they might have it more abundantly” (John 10:10).

Christ draws them to Himself by an unseen power. He is the light of life, and He imbues them with His own Spirit. As they are drawn into the spiritual atmosphere, they see that they have been made the sport of Satan’s temptations, and that they have been under his dominion; but they break the yoke of fleshly lusts, and refuse to be the servants of sin. Satan strives to hold them. He assails them with various temptations; but the Spirit works to renew them after the image of Him who created them.—The Reviewand Herald, March 26, 1895.

This devotional is taken from Ye Shall Receive Power by Ellen G. White.

The Spirit Patiently Waits

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him,and he with me. Revelation 3:20.

All, from the oldest to the youngest, need to be taught of God. We may be taught by man to see the truth clearly, but God alone can teach the heart to receive the truth savingly, which means to receive the words of eternal life into good and honest hearts. The Lord is waiting patiently to instruct every willing soul who will be taught. The fault is not with the willing Instructor, the greatest Teacher the world ever knew, but it is with the learner who holds to his own impressions and ideas, and will not give up his human theories andcome in humility to be taught. He will not allow his conscience and his heart to be educated, disciplined, and trained—worked as the husbandman works the earth, and as the architect constructs the building. “Ye are God’s husbandry, ye are God’s building” (1 Corinthians 3:9).

Everyone needs to be worked, molded, and fashioned after the divine similitude. Christ tells you, my dear friends, young and old, the everlasting truth, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [If you do not take Christ’s word as the man of your counsel, you will not reveal His wisdom or His spiritual life.] Whoso eateth my flesh, and drinketh my blood, hath eternal life; ... For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him” (John 6:53-56). Said Christ, “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (verse 63).

Those who search the Scriptures, and most earnestly seek to understand them, will reveal the sanctification of the Spirit through the belief of the truth, for they take into their very heart the truth, and have that faith that works by love and purifies the soul. All their spiritual sinew and muscle are nourished by the Bread of Life which they eat.—Manuscript Releases 8:162, 163.

This devotional is taken from Ye Shall Receive Power by Ellen G. White.

Rest Worthy Workers - Andrew Fuller

Justification and Sanctification

Justification and Sanctification

Brief Idea: Jesus is everything to the sinner. We may not understand some of the words in the Bible, but we can easily understand the ideas behind them. Jesus wants to forgive us for our past sins. He longs to work a miracle in our lives so that we can have victory over our temptations.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1 Co 1:30

What does this mean? What is righteousness? What is sanctification? What is redemption?

Righteousness is "doing the right thing." When we say a man is righteous, we mean that he does the right thing.

Sanctification is "being set aside for holy purposes." When we say a man is sanctified, we mean that he is especially for God. When we say a man is living a sanctified life, we mean that he is living in obedience to God's commandments.

Redemption is "being purchased again." The purchase involves both payment and collection of the purchased item. So when we say that mankind has been redeemed, we mean that Jesus has paid the price for all of them. When we say that a certain man has been redeemed, we mean that he has allowed Jesus to take control of his life—as the owner. When we talk about the day of redemption, we mean the day that God will take all his faithful home to heaven in new bodies. That is the day that He will collect all that He has paid for.

When we say that Jesus is made unto us righteousness, sanctification, and redemption, we mean that Jesus forgives us, changes us, and will take us as his own.

What the Bible says about Sanctification:

     Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.

     For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the [selfishness] of [evil desires], [like] the Gentiles which know not God:

    That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. 1 Thes 4:1-7

What the Bible says about Justification (Righteousness):

Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. Isa 45:24 

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jer 23:6 

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Ga 3:24 

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Ro 5:1 

Much more then, being now justified by his blood, we shall be saved from wrath through him. Ro 5:9 

 (For not the hearers of the law are just before God, but the doers of the law shall be justified. Ro 2:13 

What the Bible says about Redemption

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; Re 5:9 

In whom we have redemption through his blood, even the forgiveness of sins: Col 1:14 

Walk in wisdom toward them that are without, redeeming the time. Col 4:5 

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Tit 2:14 

Faith

Faith is living by every word that proceeds from the mouth of God. It is trusting that God's word is so powerful that it will do what it says. It is depending on God to do what he promised. Lu 4:4; Matt 4:4; Hab 2:4; Ro 1:16-17.

By Eugene Prewwit

Is Our Copy of the Bible a Reliable Copy of the Original?

Is Our Copy of the Bible a Reliable Copy of the Original?
by Rich Deem

Introduction

Many skeptics believe that the Bible has been drastically changed over the centuries. In reality, the Bible has been translated into a number of different languages (first Latin, then English and other languages, see History of the Bible). However, the ancient manuscripts (written in Hebrew, Aramaic, and Greek) have been reliably copied over the centuries - with very few alterations.

Old Testament

How do we know the Bible has been kept in tact for over 2,000 years of copying? Before the discovery of the Dead Sea Scrolls, our earliest Hebrew copy of the Old Testament was the Masoretic text, dating around 800 A.D. The Dead Sea Scrolls date to the time of Jesus and were copied by the Qumran community, a Jewish sect living around the Dead Sea. We also have the Septuagint which is a Greek translation of the Old Testament dating in the second century B.C. When we compare these texts which have an 800-1000 years gap between them we are amazed that 95% of the texts are identical with only minor variations and a few discrepancies.

New Testament

There are tens of thousands of manuscripts from the New Testament, in part or in whole, dating from the second century A.D. to the late fifteenth century, when the printing press was invented. These manuscripts have been found in Egypt, Palestine, Syria, Turkey, Greece, and Italy, making collusion unlikely. The oldest manuscript, the John Rylands manuscript, has been dated to 125 A.D. and was found in Egypt, some distance from where the New Testament was originally composed in Asia Minor. Many early Christian papyri, discovered in 1935, have been dated to 150 A.D., and include the four gospels. The Papyrus Bodmer II, discovered in 1956, has been dated to 200 A.D., and contains 14 chapters and portions of the last seven chapters of the gospel of John. The Chester Beatty biblical papyri, discovered in 1931, has been dated to 200-250 A.D. and contains the Gospels, Acts, Paul's Epistles, and Revelation. The number of manuscripts is extensive compared to other ancient historical writings, such as Caesar's "Gallic Wars" (10 Greek manuscripts, the earliest 950 years after the original), the "Annals" of Tacitus (2 manuscripts, the earliest 950 years after the original), Livy (20 manuscripts, the earliest 350 years after the original), and Plato (7 manuscripts).

Manuscript Evidence for Ancient Writings

Author	Written	Earliest Copy	Time Span	# Mss.
Caesar	100-44 B.C.	900 A.D.	1,000 yrs	10
Plato	427-347 B.C.	900 A.D.	1,200 yrs	7
Thucydides	460-400 B.C.	900 A.D.	1,300 yrs	8
Tacitus	100 A.D.	1100 A.D.	1,000 yrs	20
Suetonius	75-160 A.D.	950 A.D.	800 yrs	8
Homer (Iliad)	900 B.C.	400 B.C.	500 yrs	643
New Testament	40-100 A.D.	125 A.D.	25-50 yrs	24,000

Thousands of early Christian writings and lexionaries (first and second century) cite verses from the New Testament. In fact, it is nearly possible to put together the entire New Testament just from early Christian writings. For example, the Epistle of Clement to the Corinthians (dated 95 A.D.) cites verses from the Gospels, Acts, Romans, 1 Corinthians, Ephesians, Titus, Hebrews, and 1 Peter. The letters of Ignatius (dated 115 A.D.) were written to several churches in Asia Minor and cites verses from Matthew, John, Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, 1 & 2 Timothy and Titus. These letters indicate that the entire New Testament was written in the first century A.D. In addition, there is internal evidence for a first century date for the writing of the New Testament. The book of Acts ends abruptly with Paul in prison, awaiting trial (Acts 28:30-31 (1)). It is likely that Luke wrote Acts during this time, before Paul finally appeared before Nero. This would be about 62-63 A.D., meaning that Acts and Luke were written within thirty years of ministry and death of Jesus. Another internal evidence is that there is no mention of the destruction of Jerusalem in 70 A.D. Although Matthew, Mark and Luke record Jesus' prophecy that the temple and city would be destroyed within that generation (Matthew 24:1-2(2),Mark 13:1-2 (3), Luke 21:5-9,20-24,32(4)), no New Testament book refers to this event as having happened. If they had been written after 70 A.D., it is likely that letters written after 70 A.D. would have mentioned the fulfillment of Jesus' prophecy. As stated by Nelson Glueck, former president of the Jewish Theological Seminary in the Hebrew Union College in Cincinnati, and renowned Jewish archaeologist, "In my opinion, every book of the New Testament was written between the forties and eighties of the first century A.D."

Conclusion 

With all of the massive manuscript evidence you would think there would be massive discrepancies - just the opposite is true. New Testament manuscripts agree in 99.5% (5) of the text (compared to only 95% for the Iliad). Most of the discrepancies are in spelling and word order. A few words have been changed or added. There are two passages that are disputed but no discrepancy is of any doctrinal significance (i.e., none would alter basic Christian doctrine). Most Bibles include the options as footnotes when there are discrepancies. How could there be such accuracy over a period of 1,400 years of copying? Two reasons: The scribes that did the copying had meticulous methods for checking their copies for errors. 2) The Holy Spirit made sure we would have an accurate copy of God's word so we would not be deceived. The Mormons, theological liberals as well as other cults and false religions such as Islam that claim the Bible has been tampered with are completely proven false by the extensive, historical manuscript evidence.

Original article can be found here